The books you will find on this site are mainly, but not exclusively, concerned with the forms and expressions of Greek life and culture that emerged during the post-Byzantine period while still remaining deeply rooted in the spiritual inheritance of Greek Christendom. This life and culture is often identified by the enigmatic word Romiosyni, which derives from the connection of the Greeks with 'new Rome' — Constantinople — and the Eastern Roman Empire. People who dwelt within this Empire called themselves Romioi — Romans — hence Romiosyni, which in a non-nationalistic sense could be rendered as Hellenism. It is for this reason that many of books on this site have been published within the encompass of what is called 'The Romiosyni Series'. Romiosyni is a word that has both historical and emotional connotations and expresses for modern Greeks a particular aspect of their national identity. Historically, this identity was not limited to a political, racial or territorial boundary, and this sense of nationality depended more on the sharing of a certain milieu, almost a state of mind, than on anything else.
All the books on this site have been produced in Greece and particular care has been taken with regard to their design, quality and durability.
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Our most recent publications
Athanasios N. Papathanasiou
Elder Porphyrios of Kavsokalyvia (1906–1991), who was formally glorified as a saint by the Holy Synod of the Ecumenical Patriarchate in November 2013, has long been acknowledged and recognized as a luminary and spiritual guide with the special grace of ‘clear sight’. His life was particularly remarkable in that he lived it in both ascetic fast... more
In this second edition of his acclaimed study of Mount Athos (for which he was awarded the 2002 Criticos Prize) the author takes the opportunity to revise and update his text and also to add a completely new chapter documenting the changes that have occurred in the twelve years since its first publication. The renewal that took place in the l... more
‘Around the Lagoon’ is one of Papadiamandis’s most finely crafted and densely written stories. Unusually, it is written in the second person and addressed to a ‘friend‘, who can be seen as the narrator’s younger self. The narrator evokes his childhood experiences of unrequited love and betrayed friendship am... more
Tasos Leivaditis (1922–1988) is one of the unacknowledged greats of Modern Greek literature. Not only is he unacknowledged in the English-speaking world, largely because nearly all of his writing remains untranslated, but he also has limited recognition within modern Greek literary circles, where he is often overshadowed by twentieth-cen... more
Zissimos Lorenzatos (1915–2004), essayist, thinker and poet, was arguably Greece's most significant man of letters in the twentieth century. In the Aegean Notebooks, a record of his observations and reflections while sailing among the Greek islands in the 1970s and 1980s, the special quality of his literary and philosophical gif... more
George Serferis & Philip Sherrard
Philip Sherrard first came across George Seferis's poetry when as a young man still in the army he was transferred to Greece in 1946. It made such a powerful impression on him that when he returned to England he started corresponding with Seferis, began translating his poetry into English, and ultimately decided to do his PhD on modern Greek poetry. Much later Sherrard was to translate, together with Edmund Keeley, Seferis's Collected Poems for Princeton University Press. The Seferis - Sherrard correspondence is not vast, but nevertheless revealing of both men's orientation, most particularly Sherrard's as he became increasingly interested in the Christian Orthodox East, and who simultaneously with his involvement in Greek literature and especially modern Greek poetry went on to write a number of important theological studies. Included with the correspondence are the texts that the two men sent to each other and three studies of Seferis's poetry written by Sherrard, the one published here for the first time. The book is introduced by the Emeritus Professor of Modern Greek at Oxford, Peter Mackridge, and the theologian Vincent Rossi.more